Monday, November 13, 2006

Generating a new relationship and behaviour: me and my work

Multiple definitions exist for the transitive verb 'to generate', all of which have to do with positive change and the emergence of something new. When we talk about positive change in the world, we talk of generating new relationships and new behaviours. Yet to what extent are our personal and professional practices generative?

Many of our interactions centre around dialogue – bringing together people seeking to make change through conversation and agreement. Indeed this is the focus of the Generative Dialogue Project (http://generativedialogue.org), and on Friday, Bettye Pruitt joined our meeting exploring change processes and ran a session considering the extent to which our dialogue practices are and could be generative.

Following a short breathing exercise to calm and focus everyone after the coffee break, Bettye grouped us into small 'pods' of four chairs in a tight circle. She posed three questions:

1) What opportunities do you see for generative dialogue processes in your work? And what are your highest aspirations for what these might produce?

2) What factors are supporting a shift to using more generative dialogue processes in your work? And what are the challenges?

3) What do you personally need to change in order to implement more generative processes in your work?


Within each group of four, we explored these questions, one at a time in rotating pairs with one person in the pair talking for three minutes, followed by the other person in the pair. Returning to plenary, the group then came together to answer a further question:

From this experience, what is different? What new knowledge do you have and how are you going to use it going forward (i) in this meeting; and (ii) beyond?

This was a great, generative exercise for the morning of the first day of the meeting. Why? Because we had the opportunity to get to know one another as we spoke (uninterrupted) and listened to another (without interrupting), sharing thoughts for three minutes on each of the three questions. Because we focused on opportunities, aspirations and supporting factors (very appreciative!). Because we had a space and time for reflection. And, most importantly, because we focused on what we personally need to change.

I found the focus on the 'I' extremely powerful and empowering - helping me to see more clearly my personal role in my professional environment and making me articulate what I, personally, need to start changing today if I want my work to be more generative!

Participating or Being Participated?

The notion of the Trojan Horse approach stuck in my mind following the earlier post. What is the relationship between the way an initiative is framed, the extent to which the objectives are made explicit, and participation in it? And what is the 'right', socially responsible approach to take?

Change is constant and we are all participants (whether aware and willing or otherwise) in multiple, simultaneous change processes. How are these processes framed? How aware are we of the objectives? And are we (actively) participating or (passively) being participated ?

The idea of participating or being participated is one that recurred during the World Congress on Communication Development (http://www.devcomm.org/worldbank/public.asp). I wonder now - How does the framing of initiatives determine our active participation in them and affect the amount of energy and enthusiasm we choose to bring? And how are we framing our initiatives?

Framing Change: The Trojan Horse Approach?

"It is not always necessary to frame initiatives as part of a sustainability movement in order to get people to think about the environment and peace" said Junko Edahiro, initiator of the Candle Night Campaign (www.candle-night.org) which started in Japan in Summer 2003. Turn off the lights; Take it slow are the key messages of this campaign, for which more than five million people in Japan and around the world turn off their lights for two hours on the summer and winter solstices annually. "People are often willing to spend their time and money to become happier – not to become a sustainable citizen. Sometimes the 'Trojan Horse' approach can therefore be the best way to communicate with non-experts when seeking environmental sustainability" explained Junko.

I was interested by the issue of framing. How would participation in the Candle Night Campaign have been different had it been framed as the Save Energy or Think Peace Campaign? Would people have responded to these worthy causes as much as they did to the more personal Take it slow message? In a way, it is easier to see the impact of Take it slow than it is to see the impact of Save energy or Think peace? And maybe this is a good way to practice doing things together?